A shawl design and a carpet design are not the same

•29/10/2014 • Leave a Comment

fig 1 A290 size as inset cw 2x

Recently I was asked to scale up the design of an antique Kashmir shawl motif, to make it more visible and effective in modern shawl production.  The original motif, represented by 100 talim lines (each woven in 2 picks) by 33 nals, at a threadcount of 80 threads per inch, would result in a woven image about 1.7 by 2.5 inches.  Doubling the size of the design at the same threadcount would produce an image 3.3 by 5 inches.  My undertaking throughout this exercise was to make the design no more detailed, requiring no more bobbins (“kani”) than before to do the weaving.

I realized that this proposal provides an opportunity to compare the different strategies, old and new, for getting the most pleasing woven image of a design visualised on a square grid.  In recent years, a carpet design program based on the square grid has been widely adopted for preparing shawl designs and the row-by-row weaving instructions (“talim”).  In a hand-knotted carpet, each unit of the grid represents one knot or tuft, and the knots line up not only in horizontal rows but also in vertical columns, one directly above another, so the square grid provides a detailed and properly aligned representation of the design.

The twill fabric structure of shawlweaving consists of weave-units of 4 warp threads and 4 weft threads.  At each treadling 2 adjacent warp threads (called a “nal”) are raised, two lowered, and 1 weft thread (or pick) is passed between.  The raised warp threads may be named in this sequence as: 1 and 4, 1 and 2, 2 and 3, 3 and 4, and then the sequence is repeated.  While it is true that the whole weave-units, each consisting of 4 by 4 threads, align in straight rows and columns, so they can be represented by the square grid, they are different in two important respects from the single carpet knot.  Each weave-unit shows 4 stitches (or “seeds”, a tapestryweaving term) of the weft thread, in the colours of the design, and these 4 stitches line up in a diagonal row.  So each weave-unit is more detailed, and has a peculiar diagonal orientation, that the square grid does not show.

fig 2 A290 as 2x size square gridImportant note: In my illustrations, each row of “brick-grid” units represents two picks of weaving, so two rows of “brick-grid” units represent one row of 4-by-4-thread weave units, and give a partial impression of the diagonal shift of weft stitches.  The straight-twill diagonal rises to the right on the back of the fabric as it is woven, but to the left on the front of the fabric, as shown.

As I said, the antique shawl fabric motif I am using for this article, like many others, shows 2 picks of weaving for each different line of instructions.  To double it in size, I would now be weaving 4 picks for each line of instructions (and across 2 nals for every 1 nal previously), just as if I were following instructions from a square-grid design like shawlweavers today.

 

fig 3 cleanup straight twill

 

 

 

Because the 4 weft stitches in each weave-unit follow the diagonal orientation, my woven motif will have a slanted, jagged appearance.

 

 

 

 

fig 4 cleanup 2 and 2 picks

 

 

To improve on this, many shawlweavers today weave the first two picks of each line of instructions (left-to-right, then right-to-left), then subtract 1 nal from the beginning of the line before repeating the same instructions for the 3rd and 4th picks.  This is an automated approach to counter the diagonal orientation and place the 3rd and 4th stitches more directly above the first 2 stitches in each weave unit.  And already, the line of instructions for the 3rd and 4th picks of a weave-unit is different from the line for the 1st and 2nd picks, but only slightly.

 

 

 

This previously published illustration (link) shows every thread of a motif detail: first as if woven following square-grid instructions, on the left, each 4 picks by the same instructions; at center, one nal subtracted after the first 2 picks; then on the right, following the edited version of brick-grid units, as it appeared in the original 17th c. shawl.

This previously published illustration (June 2012) shows every thread of a motif detail: first as if woven following square-grid instructions, on the left, each 4 picks by the same instructions; at center, one nal subtracted after the first 2 picks; then on the right, following the edited version of brick-grid units, as it appeared in the original 17th c. shawl.

 

fig 5 A290 2x 3 same weights

A major improvement in the appearance of the woven motif will result if the line of instructions for the 3rd and 4th picks of the weave-unit is carefully edited for the best placement of those stitches, even without introducing new colours or bobbins.  This process takes place at the design stage, and is based on representing each row of a square-grid design by two rows of brick-grid units that show the diagonal progression of the twill fabric stitches.  Each brick-grid unit, representing two stitches, can be assigned the same colour as an adjoining unit in the same row, either right or left, to produce a clearer design or smoother outline, without requiring more bobbins.  It is true that the talim line of instructions for the 3rd and 4th picks is different from the line for the 1st and 2nd picks.

 

 

fig 6 fine linesWhile this basic process of editing a design will produce improved, clearer lines and edges, it can lead to further refinements.  In my example I tried to retain the same weights of lines and shapes as in the original design.  Lines can be made finer and more delicate, without becoming broken-up and spotty.  Treating each talim line of instructions for two picks of weaving as an opportunity to make the design more clear and precise, is not a new idea.  Until recent years, it was the normal practice.  Shawl talim showed “half” units at the ends of every second line, to relate the talim line for picks 1 and 2, to the talim line for picks 3 and 4.  How to write shawl talim with these half-units, whether by hand or by computer, and relate these instructions to the warp threads as they appear treadled on the loom, is an article for another time.  Productive and convenient as it is to use CAD software for shawl designs, a program that provides only the square grid is not adequate.

 

It has been impressed on me that traditional shawl weavers are poorly paid for their long hours of work, and reluctant to consider any changes in their practice that could slow their production even more.  I have argued that the amount of weaving is the same, only the number of talim lines of instructions is more.  Admittedly, that leaves a gap where the weaver may have to refer more often to the talim for the instructions he is following, and where he gets less benefit from the unconscious memorization that comes from repeating the same instructions over and over.  Still, if the motif or pattern is repeated a dozen times across the width of the cloth, the memorization is still there.
Some shawlweavers and dealers acknowledge and seem resigned to the poorer rendition of their designs that comes from the current practice of 4 picks per talim line.  To me it seems a tragic absurdity, doomed to be abandoned, to devote so much effort to working at the limits of the fineness of threads and eyesight, and yet follow a method that produces coarse results.  It is up to dealers to recognize and pay more for superior workmanship.  Weavers must be able to take pride in their own work, to uphold the pride they have in the tradition of the Kashmir shawl.

keyword search

•20/10/2014 • Leave a Comment

I’ve just finished reading what amounts to an op ed piece  concerned with the mistaken assumptions and exposures we risk in our personal communications, in this new age of electronic media.  It reinforces the uneasiness I’ve repeatedly felt when poised to use even single words, appropriate and meaningful in context, that might signal alarm in the ear of Big Brother.  I may be less worried than the average person about protecting my privacy because I think that my ideas are innocent and well-intentioned, and that I’m brave enough to back them up or accommodate criticism if openly challenged.  But am I so naive or foolhardy as to bring down suspicion not only on me but also on my reader – suspicion or blacklisting that I may never be given the chance to defend against – in a time of increasing paranoia and surveillance?
Anyone familiar with my website will recognize that when I mention “Kashmir”, nine times out of ten it is followed by the word “shawl” and has no political connotation.  This is not to say a case can’t be made for the Kashmir shawl as an article of cultural pride.
I wish to speak for my impulse to use the expression “Insha’Allah”.  It translates as “God willing”, and is proper in Islam to be remembered and invoked whenever one is talking about one’s future plans, as a reminder these are always conditional.  I am not a Muslim, nor really a Christian although I was raised in a Christian culture where the expression isn’t often heard, so for me to add “God willing” to any talk of my future plans sounds a bit too sanctimonious.  But I do want to remind myself and others that my plans for the future are made in all humility, and might not work out in spite of my best efforts and intentions.
It gets complicated: my initial worry is that Western society feels threatened particularly by Muslim religiosity; some Muslims at least feel it’s not proper for an outsider to invoke their name of God; others might refrain from invoking it even among themselves for fear of prompting suspicion, rightly or wrongly.  So, am I left to make bald statements about, “tomorrow, I’m going to do this…” or “such-and-such will happen,” and risk appearing the presumptuous, inflexible egotist?
Or do I have to dance my way around simple grammatical constructions by forever saying “I hope…” or “it might…”, much as I have learned to avoid using “he” or “she” when the gender of the reference is unspecified, out of respect for feminist sensibilities?  It’s challenging enough to use language to say what I mean, to those who are really listening, without having to worry about stray words overheard out of context by a computer somewhere.

my three minutes

•14/10/2014 • Leave a Comment

Remarks given at the opening reception 8 October 2014 of the exhibition “The Art is the Cloth” at the New Hampshire Institute of Art, Manchester NH:
Science Experiment by Peter HarrisI will welcome your comments and questions about my piece “Science Experiment”, but I’m not going to talk about it right now.  My remarks are for all of us who believe in the work we do.
I’m just now returning from a four-day visit to Delhi, India, where I went to attend another opening reception for a long-time friend.  During earlier travels in India in 1986, my late partner, Ellen Adams and I gave slide-lectures about our work to art students at Santiniketan, the university founded by Tagore, outside Kolkata.  I was interested to learn that one of the textiles students came from a town in north India that was home to a community of rafugars, the embroiderers of Kashmir shawls who would repair the wear and tear discovered each year when people’s shawls were brought out from storage for the winter season.  At the time I didn’t know it but just before that, my interest had been conceived in the twill-tapestry techniques of Kashmir shawl weaving.
Then in 1993, I was in contact with the tapestryweaver Joan Baxter, who said, “that’s funny, I just had a student who came from a town in north India that was home to a community of rafugars, etc.” and gave a different name.  It turned out, of course, that meanwhile this student had married, but she had gone on to study tapestry, inspired by seeing the slides of my work.  There was a wonderful moment when I telephoned this student, while she was still in the U.K., and said, “I think we have met before”.
Since then, she went on to start a family, and also an independent study of the skills and practices of the rafugars, now mostly engaged in reassembling fragments of antique shawls into smaller formats for modern wearers.  At the same time, from my tapestryweaver’s understanding I was able to learn the design and weaving techniques of the traditional Kashmir shawl, from the photographs of antique shawls found in the many lavish coffee-table books on the subject, and I discovered there was a great popular interest in the story of the Kashmir/”paisley” shawl.
For many years now, my friend has been engaged in a struggle with breast cancer which refuses to go away. But she has been fighting it the best way she can, raising her family and presenting her work with the rafugars, just recently at Santiniketan and soon at the 9th International Shibori Symposium in Shanghai, China.  My partner Ellen was able to organize and attend exhibitions of her quilt work in Japan, until a couple of months before her passing from cancer.  These people are my heroes, and they are blessed to have the opportunity and the determination to pursue their work and the meaning of their lives, in the face of their mortality.  Travelling half-way round the world to offer my congratulations, was the least I could do.

In Memoriam

•13/04/2014 • 1 Comment
Zorra  1993 - 9 April 2014

Zorra 1993 – 9 April 2014

economic conditions of shawl weavers

•13/04/2014 • 1 Comment

Two aspects of the constraints I’ve heard mentioned regularly already that kani shawl weavers work and live under, their basic low rate of pay and the competition for the unknowing buyer of look-alike goods made by cheaper technologies, were given an impassioned reading for me tonight.
My perspective as a student of the antique, museum-quality artifacts featured in coffee-table books, has been to advocate the restoration of current design and weaving practices to their historical norms, one way or another connected to following a line of talim instructions for two picks of weaving instead of four.  The revival of these methods can be used both to reconstruct designs from antique fabrics and to create new designs.
Kani shawls have always been expensive, luxury goods, and quality needs to be evident to the discerning eye, to support not only the price of that piece but also the reputation of the craft.  Historians have conjectured that the decline in the fashionability of the “paisley” shawl in the late 19th century was partly due to the proliferation of cheaper versions.  The craft has been pronounced dead by authoritative commentators at intervals ever since.  A further macabre twist to this pessimism is that the recent decades of uprising and repression in Kashmir were good for the preservation of traditional crafts, because the workers were kept at home by disruption and shrinkage of the local economy, unemployment, and curfews.  To the extent that the economy has reopened, workers are shifting to other opportunities.
Now I’m told that the practice of two picks per talim line survived till as recently as the mid-1990’s, and two days before I saw dated samplers from that time in the Craft Museum of the School of Designs that showed some evidence of two picks per talim line.  Maybe the shift to four picks has more to do than I thought, with the introduction of CAD programs for carpet design based on the square grid.
Two years ago I was told that a shawl weaver might expect to receive as little as 4000 rupees a month, about $80.  To receive 6 or 8 thousand was a sign of the weaver’s superiority and the employer’s recognition.  In light of inflation and devaluation of the rupee, what are the numbers today?  Not only is the pay low, but there is a tough winter season to get through that’s only heard-about by the visitors in the temperate summer months, and a lack of social safety net.  A serious illness or family emergency can be a financial disaster, diverting children’s school fees to necessary but futile treatments and unreliable medicines.  Add to this the still uncertain security of the military occupation, the knock on the door in the middle of the night, the not knowing when or whether someone gone out and overdue, will come back.  Many times in the past two weeks I’ve stood in front of casually levelled automatic weapons, reminded of the judge in the recent terrorist incident in Islamabad who, the story goes, was accidentally shot by his own startled bodyguard.
In these circumstances, even if I argue I’m not trying to make shawl designs more detailed or difficult, the full-time weaver, trying to maintain his economic foothold, will object to spending twice as much time reading talim instructions, and getting no benefit from having half-memorized the sequences of steps he’s worked in two picks already.  If the difference in the quality of rendering the design is recognizable it should be worth more, but that may only happen at several removes from when the weaver got paid.  To demonstrate the value of two picks instead of four, I should be editing acceptable contemporary designs, instead of trying to reimpose the old elaborate ones.
I don’t know the terms under which the weavers work.  They should be paid on a time basis instead of piecework.  It should be the dealers commissioning difficult designs who take the economic chances.  Buyers need to recognize the difference and intrinsic value of the goods they are considering – this is not likely to happen with passers-by lured into souvenir shops – at best they will be shopping for price.  The Indian market, knowledgeable and intimate with the living tradition, perhaps not so preoccupied with antiquarian value as the West, is probably more discerning and reliable.  Maybe the biggest part of my benefit to the shawlweaving craft has been thrust on me by the ready audience for my popularizing articles and talks in the West.

Weaving from a “brick grid” talim

•26/03/2014 • Leave a Comment

brick grid example
Looking, or imagining you’re looking, at a design drafted on a brick grid instead of the more common square grid, raises the question, what do you do with the half “bricks” found at the ends of every second row? It’s a more important issue than just the half-bricks themselves, because they determine the position of the rest of the bricks in the row and their design information, in relation to the rows above and below.

twill treadling sequenceBut this “problem”, or quirk of visualization, would not have arisen historically in the talim system of designing for Kashmiri twill-tapestry shawls, if it didn’t correspond to a feature of the traditional weave structure, 2/2 twill. In this structure, each weave unit consists of four warp threads and four weft threads. Four weft threads tells you that each cycle of the weaving requires four treadlings. In each treadling two adjacent warp threads are raised, becoming a visible pair or “nal”, and the other two lowered and basically disregarded. In the next treadling, the two warp threads that are raised shifts by one thread to the right, and so on through the cycle of four treadlings, so in the fifth treadling the same two warp threads are raised, as in the first treadling. It will be observed that in one, and only one, of the four treadlings, a single warp thread is raised at the left-hand edge of the cloth. Voilà, the “half” brick.
In the old talim system, each line of instructions is followed for two picks of weaving, two complete rows of weft threads, two treadlings. The count of nals in each line is the same, so for the lines which include half-nals, the count is completed by adding 1/2 at the beginning and end to the number of whole nals between. My practice is to make the treadling where the single warp thread appears on the left, the first pick worked according to the talim line of instructions that begins with a half-nal. In this pick, all wefts are moving from left to right, and at the right-hand side the other single warp thread will be found, completing the count as expected. At the next treadling, because the pairs of raised warp threads are advancing to the right, the single raised warp thread at the right-hand side disappears. Begin inserting the weft threads from right to left, subtracting the missing half-nal. When you reach the left-hand side you will find the missing warp thread has reappeared to form a pair with the single warp on the left, providing a count one whole nal more than expected – that is, instead of 3 1/2 when you started that line of instructions, for example, it now looks like four. This is correct.
Talim lines beginning with whole nals proceed exactly as written, in both directions. It is only in the second treadling of the half-nal talim lines, that there is potential for confusion about a mistake in counting.

Stitch Painter text summaryThe Generate Text Summary function of my Stitch Painter program is not sophisticated enough to put in half-unit counts at the ends of the appropriate lines, so I select the grid area to make sure that the odd-numbered lines of the text summary will have counts totaling one nal less than the even-numbered lines, and I remember to add the half-nals mentally to the odd-numbered lines when weaving.

arrived

•22/03/2014 • Leave a Comment

17th c boteh publishableWith some small modifications and discrepancies, I would like to unveil my re-creation of a beautiful 17th-century Kashmir shawl motif, a sprig of columbine flowers (aquilegia).

design drafting from an antique fabric

•18/03/2014 • Leave a Comment

Rizvi 5-1 sample right - draft comparison jpgThe illustration above shows one of two copies of the 17th-century boteh motif in my source, Plate 5-1 from “Pashmina: The Kashmir Shawl and Beyond” by Janet Rizvi with Monisha Ahmed (Marg Publications, Mumbai, 2009, p. 76, photo by Dilip Kumar), compared with the diagram I drafted of it using Stitch Painter software.  Of the two copies of the motif in the photograph, it is slightly lighter and easier to read, second from the lefthand edge of the fabric in a row of at least 3 copies (seen in another published source).  I made overall adjustments to the scale and aspect ratio of my diagram to match the photograph, just as in weaving these proportions would be subject to the size of the yarns used and the balance of warp and weft densities.  In the diagram, where every two weft stitches is represented by a solid oblong “brick” of colour, the appearance of the horizontal dimension is exaggerated.
In this long, technical article I want to describe both the basic process of drafting a fabric motif using Stitch Painter, along with difficulties encountered in this particular example that might well crop up elsewhere.
Comparing the two copies of the motif in Plate 5-1 shows a high degree of similarity based on repeated design information, not just visual resemblance.  Woven side by side, probably by the same hand, each weft pick from edge to edge of the fabric would contain the same sequence of colour changes for each copy.  Whether this was based on a diagram, a series of instructions in text, or some other method of memorization, is hard to say – I have seen just one citation about the invention of the “talim” or text-based method, dating it to the 18th century.  On the other hand, there are many irregularities between and within the woven copies, and between and within yarn colours, that may be due to uneven thicknesses of the very fine handspun pashmina yarn.  No information was given about the dimensions or threadcount of the original fabric.  The angle, closeness, and linearity of the twill-weave texture – the delicate, diagonal ridges formed by the progression of treadlings – is very wavey and irregular.  All these variations make it hard to estimate the number of rows and columns used to represent design details, all the more necessary to see the individual stitches.  I found the balance of the weave is short, more weft picks per inch than warp ends, tending to compress and flatten the imagery.
What inspired me to attempt a reconstruction of this shawl design, the particular image I had seen before and representative of a favourite era of faithful botanical portraits, was the large scale and sharp lighting of the printed photograph.  It’s large and detailed enough to see the fabric texture, and it shows well on the page, though in close analysis the angled lighting may have caused problems interpreting highlight and shadow in the light and dark yarn colours, that flat lighting would have made easier.  However good this reconstruction may be, being given an opportunity to take original photographs for the purpose, would prompt a comprehensive revision.
The strategy I’ve used before, for beginning to draft a design made up of many components and less important interconnections, is to draft each component by itself and then assemble the parts.  The first step is to define the height and width of a component area by cropping it from the source photograph, because that will correspond to the number of rows and columns of the Stitch Painter grid it will be pasted to.  Though I could assume that the vertical or warp-wise dimension of the fabric was plumb, in my first attempts I struggled to draft details that I felt sure followed the horizontal line of the weft pick, but were slanted in the photo.  This could easily happen when the fabric was laid out to be photographed, but would show up mis-aligned on the rigid Stitch Painter grid.  It reminded me of my experience with early Optical Character Recognition software, where if the text was not perfectly horizontal when scanned, the OCR function made many more errors interpreting the letters.  Therefore, I manipulated the cropped photo to try to restore it plumb and square using the “skew” feature of my photo-editing program.
Then to estimate the size of the grid area required, I made several traverses of the photo both vertically and horizontally, quickly counting the number of diagonal twill ridges crossed from edge to edge.  Not as easy as it sounds, but rather than try to get one count absolutely right, I made several and averaged them.  The number of ridges crossed horizontally is the number of grid units of width, while each ridge crossed vertically calls for two rows of grid height.  The twill ridge is produced by the weave unit made up of 4 warp threads and 4 weft threads, but each oblong “brick” unit of the Stitch Painter grid represents 4 warp threads (2 raised and 2 lowered) and only 2 weft threads.  Readers of my previous articles will recognize this is because the design instructions to the weaver, corresponding to a row of grid units, change for every 2 weft picks, not just every 4 weft picks.
From this point on, I am primarily working in the Stitch Painter program, accessorized with both the “Beading” module which provides the “brick” grid (“Comanche”) that I’ve found uniquely useful for this process as well as a “half-drop” (“Peyote”) grid, and the “Full Colour Import” module.  It was described as a “grid-based paint program” by Ingrid Boesel, the weaver who pointed it out to me, and is available from the developers at cochenille.com.
From the estimate of the grid area I need for the component I will work on, I “Set Document Size” a few rows and columns larger.  I copy-and-paste the photo image onto selected grid areas in several trials: as counted, slightly larger and smaller, even and odd numbers of rows and columns, beginning on whole or half-unit rows – looking for the clearest rendering of the design in the photo, and checking for a corresponding number of units in linear details of the photo and the grid.  In theory, an error of one row or column, the difference of odd or even, will disrupt even the center of the design area.  I use greater rather than fewer number of colours in the paste process, waiting to make corrections by eye instead of forcing the software to make sharp decisions about subtle details.
19 screen viewTo begin the process of hand-corrections, I set up a working screen view of Stitch Painter grid and original photo side-by-side, such as this one from an earlier project.  I draw in corrections in a contrasting colour, beginning with the most clearly visible details and ranging out and around from there.  I keep criss-crossing the design area connecting, adjusting, counting twill ridges and units in straight-line details, trying to accommodate all the evidence of how the design was woven.  The design may mesh easily, or any correction to one area may distort another.  I try not to erase background details of the paste process before they are incorporated in the corrected version, and don’t fill areas or simplify clutter until the outlines are finalized.
Once I have prepared the individual components, I’m ready to begin combining separate design files on one larger grid.  Now is the time to get rid the stray colours left over from the paste process, and standardize the colours I’m using in the same palette positions in all component designs, to copy-and-paste them together.  I piece together component designs carefully for correct placement and proportions.  Accurate as they may have seemed individually, they may suddenly appear out of proportion to their neighbours or space available.  Sometimes this coordination goes surprisingly well: to fill in a missing area of complicated stems and foliage, I decided to copy-and-paste the relevant portion of the photograph, estimating the grid space by eye instead of painstaking counting, and it fell neatly into place.
In view of uncertainties of transcription encountered so far, I made some general decisions verging on artistic license: I determined that lines (stems) and outlines, variable as they appeared due to yarn size, should be no more than two rows or 1 1/2 columns in thickness.  Because it was hard to distinguish the outline from the fill tones in both leaves and flowers in the photo, details may be inconsistent.  Some small unusual bits of foliage in the upper portion were hard to identify and therefore to represent: leaves? buds?  I added center-vein details to small leaves.  Perhaps most controversially, I removed the heavy foot device leaving the motif floating, though this is rarely seen in shawl motifs.
With the benefit of some experience weaving these designs, I should examine the design for unimportant, difficult-to-weave details (necessitating an extra weft bobbin for 1 or 2 grid units, for example).   Where awkward or inefficient weaving details were encountered, it was usually my “improvements” that were responsible.
Once all the transcribing and editing work has been done, it is important to remember it is all based on the front view.  Flip the entire design horizontally, using the “Brush” tool, to obtain the weaving-side view.  Name each colour used with a short, distinctive combination of letters.  In the talim system, the numbers of grid units (“nals”) and the relevant colour are combined in single, shorthand symbols.  “Set Origin” to count the rows and grid units from the bottom left corner.  “Generate Text Summary”.  Copy the text summary file to a word-processing program and give it a clear, roomy page layout.  Number the pages.

a path strewn with flowers

•10/03/2014 • Leave a Comment

a path strewn with flowers

The latest photo shows the progress of my weaving up to about line 240 of the talim text, and now that I have assembled the whole draft diagram, I know it comes in at under 400 lines altogether.  At line 280 now, the lines are getting shorter, not as many steps, and faster to weave.  Also I’m getting more practised and less conscious of each individual line and step.  As new details of the design open up, I alternate between aha! moments and peering at the diagram to see what’s going on.
As the cloth doubles back around the front beam, the window is closing on opportunities to view and photograph the front side, shifting the balance from confidence in my weaving so far, to the longed-for revelation of first seeing the whole piece unobstructed, off the loom.

a journey of 1000 miles…

•03/03/2014 • 1 Comment
first 156 talim lines of weaving

first 156 talim lines of weaving

beginning lines

beginning lines

The photos show the current stage of weaving a sample of my 17th-century-shawl-motif project, along with an earlier view of the front side, face down on the loom, that will become more and more obstructed as the cloth advances round the front beam.  Increasingly, I’ll only be able to catch sidelong glances of the front, with the help of a small mirror, to check for obvious errors.  It makes for that much more of an “unveiling” when I can take it off the loom.

weaving reverse side up

weaving reverse side up

I’m using a four-shaft countermarche loom at Tasara, with handspun 2-ply linen-mix warp set at 30 ends per inch, in a 15-dent reed.  The background weft is handspun raw silk singles, while the assorted colours are Ellen’s leftovers of merino wool 2-ply I brought with me.  The weaving is progressing steadily – following row-by-row, step-by-step instructions means there’s never any doubt about what to do next.  Because of the slow pace and delicate handling, accidents and breakages are minimal.
The biggest problem has been keeping ahead of the weaving itself with my computer-generated drafting and instructions.  I had worked individually on the eleven component blossoms of the motif, but even now haven’t compiled them all in one complete diagram.  As I go about it, I keep discovering inconsistencies, missing bits of in-fill, things I want to change, reasons to go back and revise the very next page of instructions from the one I’m presently weaving.  I’ll write a more thorough piece about this design-drafting experience, from what I thought was a perfectly readable photograph of the antique fabric.
The photos show my position at line 156, but I’m currently sitting at line 188 of a text projected to be about 400 lines in all, literally in the thick of things, looking forward to the design tapering off at the top, just as it expanded getting established at the bottom.  I have about three weeks in hand to finish, regular afternoon sessions until the mosquitoes invade at dusk – at this point I’m not planning any days off.  Stay tuned.